About usAuthorsPoetryProseReviewsTalksKultura sećanjaKolumnaBesede






















Featured

Aleksa Đukanović
Aleksandar Čotrić
Aleksandar Mijalković
Aleksandra Đorđević
Aleksandra Grozdanić
Aleksandra Mihajlović
Aleksandra Nikolić Matić
Aleksandra Veljović Ćeklić
Aleksandra Vujisić
Anastasia H. Larvol
Anđelko Zablaćanski
Biljana Biljanovska
Biljana Stanisavljević
Bogdan Miščević
Bojana Radovanović
Boris Đorem
Boris Mišić
Branka Selaković
Branka Vlajić Ćakić
Branka Vujić
Branka Zeng
Dajana Petrović
Danijel Mirkov
Danijela Milić
Danijela Odabašić
Danijela Trajković
Danilo Marić
Dejan Grujić
Dejan Krsman Nikolić
Desanka Ristić
Dina Murić
Divna Vuksanović
Đoka Filipović
Đorđo Vasić
Dragan Jovanović Danilov
Dragana Đorđević
Dragana Lisić
Dragana Živić Ilić
Dragica Ivanović
Dragica Janković
Draško Sikimić
Dušica Ivanović
Dušica Mrđenović
Duška Vrhovac
Emina Mukić
Ena Vuković
Gojko Božović
Goran Maksimović
Goran Skrobonja
Goran Vračar
Gordana Goca Stijačić
Gordana Jež Lazić
Gordana Pešaković
Gordana Petković Laković
Gordana Subotić
Gordana Vlajić
Igor Mijatović
Ilija Šaula
Irina Deretić
Iva Herc
Ivan Zlatković
Ivana Tanasijević
Jasmina Malešević
Jelena Ćirić
Jelena Knežević
Jelica Crnogorčević
Jovan Šekerović
Jovan Zafirović
Jovana Milovac Grbić
Jovanka Stojčinović - Nikolić
Jovica Đurđić
Juljana Mehmeti
Kaja Pančić Milenković
Katarina Branković Gajić
Katarina Sarić
Kosta Kosovac
Lara Dorin
Laura Barna
Ljiljana Klajić
Ljiljana Pavlović Ćirić
Ljiljana Šarac
Ljubica Žikić
Ljubiša Vojinović
Maja Cvetković Sotirov
Maja Herman Sekulić
Maja Vučković
Marija Jeftimijević Mihajlović
Marija Šuković Vučković
Marija Viktorija Živanović
Marina Matić
Marina Miletić
Mario Badjuk
Marko D. Marković
Marko D. Kosijer
Marko Marinković
Marko S. Marković
Marta Markoska
Matija Bećković
Matija Mirković
Mićo Jelić Grnović
Milan S. Marković
Milan Pantić
Milan Ružić
Mile Ristović
Milena Blagojević
Milena Stanojević
Mileva Lela Aleksić
Milica Jeftić
Milica Jeftimijević Lilić
Milica Opačić
Milica Vučković
Milijan Despotović
Miljurko Vukadinović
Milo Lompar
Miloš Marjanović
Milutin Srbljak
Miodrag Jakšić
Mira N. Matarić
Mira Rakanović
Mirjana Bulatović
Mirjana Štefanicki Antonić
Mirko Demić
Miroslav Aleksić
Mitra Gočanin
Momir Lazić
Nataša Milić
Nataša Sokolov
Nebojša Jevrić
Nebojša Krljar
Neda Gavrić
Negoslava Stanojević
Nenad Radaković
Nenad Šaponja
Nenad Simić-Tajka
Nevena Antić
Nikola Kobac
Nikola Rausavljević
Nikola Trifić
Nikola Vjetrović
Obren Ristić
Oliver Janković
Olivera Šestakov
Olivera Stankovska
Petar Milatović
Petra Rapaić
Petra Vujisić
Rade Šupić
Radislav Jović
Radmila Karać
Radovan Vlahović
Ramiz Hadžibegović
Ranko Pavlović
Ratka Bogdan Damnjanović
Ratomir Rale Damjanović
Ružica Kljajić
Sanda Ristić Stojanović
Sanja Lukić
Saša Knežević
Saša Miljković
Sava Guslov Marčeta
Senada Đešević
Silvana Andrić
Simo Jelača
Slađana Milenković
Slavica Minić Catić
Slobodan Vladušić
Snežana Teodoropulos
Sanja Trninić
Snježana Đoković
Sofija Ječina - Sofya Yechina
Sonja Padrov Tešanović
Sonja Škobić
Srđan Opačić
Stefan Lazarević
Stefan Simić
Strahinja Nebojša Crnić Trandafilović
Sunčica Radulović
Svetlana Janković Mitić
Tanja Prokopljević
Tatjana Pupovac
Tatjana Vrećo
Valentina Berić
Valentina Novković
Vanja Bulić
Velimir Savić
Verica Preda
Verica Tadić
Verica Žugić
Vesna Kapor
Vesna Pešić
Viktor Radun Teon
Vladimir Pištalo
Vladimir Radovanović
Vladimir Tabašević
Vladislav Radujković
Vuk Žikić
Zdravko Malbaša
Željana Radojičić Lukić
Željka Avrić
Željka Bašanović Marković
Željko Perović
Željko Sulaver
Zoran Bognar
Zoran Škiljević
Zoran Šolaja
Zorica Baburski
Zorka Čordašević
Kolumna


ATTENTION

Ilija Šaula
detail from: KRK Art dizajn

Attention


Ilija Šaula 

Attention has been defined by all branches of science, it is a concept that has been present throughout civilization, perhaps even before humanity itself. I sense its development and always see that it brings something new, arriving in tandem with innovation.

Without a doubt, attention is one of the key phenomena that shape our understanding of the world and how we function within it. Its multidimensional nature makes it not only a subject of study across various scientific disciplines, ranging from psychology and neuroscience to philosophy and technology, but also something that continuously evolves, adapts, and transforms.

From a psychological perspective, attention is the brain’s selective ability to filter information and direct cognitive resources toward specific stimuli. Its evolutionary aspect is evident: once primarily focused on survival, today it is often drawn to digital stimuli, social media, and an endless stream of information.

From a philosophical standpoint, attention may well be the foundation of consciousness. One could argue that what we direct our attention to becomes our reality, after all, a person cannot be aware of something unless it is the object of their focus. Thus, attention not only evolves but also acts as a creator of new ideas, emotions, and perspectives.

The technological aspect of attention is perhaps the most dynamic, modern algorithms are designed to compete for our attention, shaping not only what we see but also what we think and feel. Some claim we now live in the "attention economy," where value is measured by our ability to remain engaged.

They say that caution is the mother of wisdom! I believe this proverb reveals the essential role of attention. I primarily view it through philosophy, and today, through technology, as it redirects us toward things we were unaware of just yesterday.

Caution and attention go hand in hand. If we consider them fundamental components of consciousness, they are truly tools of wisdom.

Philosophically speaking, attention is not merely a passive process of perception, it is an active focus of awareness toward what is worth understanding. It is remarkable how, thanks to technology, attention now reveals things we never knew existed. Doesn’t that speak to its transformative power?

The technological phenomenon that shapes attention is perhaps most visible in algorithms. What interests us is no longer just a result of our choices, technology selectively places content before us. This raises an interesting question: are we the ones directing our attention, or is it increasingly shaped by external forces?

When attention is connected to wisdom, a subtle paradox emerges, only when we direct it wisely does it become a powerful tool for understanding. Yet, if we surrender to its spontaneous flow, it may lead us in directions that are not necessarily our own authentic choices.

It is not enough to simply shift attention toward intriguing topics and necessary matters. I always feel as though unseen eyes watch me, pointing attention toward what is good and bad. We love to turn curiosity into attention, yet we are less focused on the attention we receive or that which warns us.

I follow the thought that attention guides us when we are faced with decisions or determining meaning. It is the moment of interaction with ourselves, acting as something not always under our control, often functioning as an invisible force.

It seems to constantly shape and direct us, even when we are unaware of its influence. In the information age, attention has become a currency of power. The media, social networks, technology, and even people around us steer it in directions that are not necessarily of our choosing.

I believe its flow is an inevitable part of life, it keeps us tethered to the currents of unfolding events, draws us into the past, and sharpens our focus on the unknown, on what we imagine lies ahead.

Attention is one of the closest subjects to philosophy, as it is directly linked to consciousness, perception, and the way we shape reality. Ancient philosophers examined attention through different lenses, from ethics to ontology and epistemology.

Socrates connected attention with self-awareness and dialogue, his method of questioning was a way to direct attention toward truth. Plato viewed attention through his theory of ideas, believing that what we focus on reflects higher, abstract forms that exist beyond the physical world. Aristotle, on the other hand, saw attention as a fundamental element of perception and knowledge, arguing that it is necessary for understanding causality and purpose.

In literature, attention has often been linked to introspection and moral choices. Epictetus, the Stoic philosopher, spoke of attention as a means of self-discipline, believing that focusing on one’s inner state was key to achieving freedom from external influences.

René Descartes, the father of modern philosophy, associated attention with doubt and rational contemplation, his famous declaration Cogito, ergo sum ("I think, therefore I am") can be interpreted as an invitation to direct attention toward one's own mind.

Today attention evolves alongside technological and social changes. Once directed toward philosophical contemplation, it is now often subject to manipulation, from algorithms that shape it to the “attention economy” that dictates what we see, read, and think. Yet, its essence remains unchanged, it is the bridge between consciousness and reality.

I fear that attention may be further diminished under the influence of modern technologies designed to liberate humanity, for when everything is served to us effortlessly, attention loses its significance.

I agree that technology plays a crucial role in transforming attention. Automation, algorithms, and personalized content allow people to receive information without actively directing their focus, turning humans from active explorers into passive recipients.

Yet, does this truly liberate us, or does it subtly shape us? If we view attention as a means of deepening understanding and awareness, its decline may also signify a loss of autonomy over our own thoughts. When everything is handed to us, we search less for answers, question less, and perhaps even understand ourselves less.

Perhaps in the future, attention will take on a new form, no longer as concentration on individual ideas, but as the ability to filter excess information and find authentic value within the overwhelming flood of content.

Humans are indeed the creators of their own reality, yet more and more, they are relinquishing this role to machines and robots. If social security is further ensured, attention will diminish even more, leaving people with nothing but “bread and circuses.” But then, why invest so heavily in technological advancement if it is not directed toward the progress of humanity. if it is not an investment in people themselves?

If technology does not serve humanity, if it is not an investment in its essence, knowledge, creativity, and well-being, then it becomes merely a tool of automation, extinguishing initiative, curiosity, and attention.

Throughout history, humans have created not only to make life easier but also to expand the boundaries of their understanding. If technological progress leads only to comfort and superficial pleasures rather than deeper comprehension, it loses its fundamental value. Bread and circuses may provide security, but not genuine enlightenment.

The key question remains: Will humanity manage to maintain balance? Perhaps future developments will restore attention to its essence, where technology will not serve merely as entertainment but as a tool for strengthening human thought, spiritual growth, and social harmony.

I expect technology to be an instrument for empowering human thought and development, especially consciousness. If consciousness evolves, then there is no need to fear technology, for it is humanity that creates technology. Discussions about this balance should be more frequent, particularly regarding the distribution of financial resources, especially money, which has become the lifeblood of civilization. If a small number of individuals amass enormous wealth while the majority sinks into poverty, then what use is technology? What value do a handful of gladiators of power have if they extinguish the world with their riches instead of directing attention toward life, the only true light besides the sun on this planet?

Where the attention goes, the future goes too!





SHARE THIS PAGE ON:






2026 © Literary workshop "Kordun"